Friday, November 21, 2008

Essay - ENSAG

Essay question: What is Quality in Architecture?
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By far the best two essay were by Zharina Sunthbocus and Carolina Canna. They are both thoughtful and exhaustive.
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Quality in Architecture
by Zharina Sunthbocus
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To begin with, quality in architecture seems to be something subjective. Most of the time, we do not agree about what is beautiful or not. Nevertheless, some people, like Christopher Alexander, don’t adhere to this thesis. In fact, in “The Timeless way of building" from this author we can see several references to Taoism; Taoism which is also well described in "the Tao of Pooh" by Benjamin Hoff.
In his book, Christopher Alexander talks about “Quality without a name”, something that every good and beautiful thing has in common. This “quality”, actually can't be named because there is not only one word to define what it is. Besides, Christopher Alexander tries to surround it with existing concepts or words like "alive", ”whole”, "free", "comfortable" etc.

In my opinion, this is not surprising because when you ask someone why he likes or dislikes something, most of the time, he can't explain it clearly and put a word on that "thing" which makes him find that this is good. For example, in our last seminar, students had to choose a building which best defines "quality in architecture" and when the teacher asked them why they chose that building in particular, they couldn't answer obviously.

According to Alexander, a building, a town or a city has this nameless quality when they resolve our inner forces. Some places can resolve inner forces whereas others constrain them. He takes the example of a courtyard and a window. A courtyard needs to have one way out, a private outdoor space, somewhere to sit under the sky but if this place is too tightly enclosed, if you have no view out to a larger space, you feel uncomfortable, not "alive". The same phenomenon occurs in a place where there is a window. It needs an alcove, a bay window or a window place that invites you to sit and come to life. On the contrary, if you are in a place where windows are just "holes" one force pulls you where the window is and another force pulls you towards the natural "place" in the room and this sort of conflict can only generate stress. But here, anyhow, the situation just developed is not an absolute principle, because our character and humour at a given time are elements which must be taken into account.

Instinctively, we know how to make a place, a building, “alive” but we are afraid of that power. And here we can find one of the principles of Taoism the "Wu-Wei" which involves knowing when to act or not. That is to say knowing when to let things go on and to let Nature take its course.

Generally speaking, people always want to explain everything and as it is written in the "Tao of Pooh" this is a waste of time. To corroborate this, we can take the example of this “quality that cannot be named”. Alexander tries to explain it but finally he reaches the conclusion that it is impossible.

In "The Timeless way of building" it is also said that when buildings have the nameless quality, in a way, they have the character of nature but this doesn't mean they have to look like trees or something else; they just need to have their inner forces reconciled. But still, in any place where human creations try to recall us nature, it can’t be true unless there is that sensation of sadness and this arises from the fact that we know it’s going to pass.

This leads us one more time, to Taoism and what Lao Tse said : "the more man interfered with the natural balance produced and governed by the universal laws, the further away the harmony retreated into the distance.” Life itself, when understood and utilized for what it is, is sweet.

To conclude, we can say that quality in architecture is something that you can only reach when you are in harmony with yourself and close to Nature. In my opinion, it's not only something subjective, and I would rather agree with Alexander about how he presents things using Taoism. But on the other hand, I think that how something resolves our inner forces differs from one person to another. As regards Taoism and after hearing about "the Tao of Pooh" I have the feeling that it is much more a philosophy than a religion. In” the Tao of Pooh” it is said that we must turn our weakness into strength and this is something I agree with.

I think these books are pushing us to see everything in a different way from what we normally do but we should be careful not to overreact to this new approach.
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Quality in Architecture
by Carolina Canna

The art of creating living-spaces is called Architecture. Culture and civilization are printed on the face and organization of buildings, making Architecture one of the important aspects of human development. Quality in architecture is therefore not only a necessity of modern living, but the cultural status of a developed society. It therefore goes beyond the basic human needs and includes art in its own definition. This makes it all the more important to analyze what constitutes quality in modern architecture.

Quality in architecture requires more than complying with all relevant technical standards. First of all, quality in architecture means, give solutions to the needs of its users, needs such as the desire for comfort, of a place that feels like home and where he wants to be, the sense of feeling of well-being. A fine construction is one that not only adapts in harmony with its surroundings but also promotes life, creativity and happiness. On the contrary an unsuitable one is self destructive and generates misery. This reminds us the tragic incident that we saw during a presentation with Toyo Ito’s niece who committed suicide because she was felling depressed in the house that her uncle had designed for her and her family.

Sometimes we architects are obsessed to create building that are impressive and different and we forget the essential that is to create places that suit us and where we want to be. I believe that this is a good example, even if it is an extravagant one, which shows us the impact that has the place we live in has in our lives and in our motions.

Our goal as architects should be to create buildings and spaces that are functional, beautiful in which we feel at home and that are alive in the same time. In order to achieve that we must trust our inner Nature, our instincts and use our real life experiences. The advantage in this science is that everyday experiences in the space, are lessons to us that needed to be learned either to reproduce either to avoid.

In “Siddhartha” by Hermann Hess the hero realise that the enlightenment is not something that somebody can teach him but it is something he attained by his own experiences in life.
In the same way, Benjamin Hoff in the Tao of Pooh insists that the world is a teacher of valuable lessons that needed to be learned directly rather that learn indirectly by books.
It does not exist a magic recipe for quality in architecture. Quality is the essence of nature itself and nature order emerges spontaneously. Benjamin Hoff claims that we must not force or interfere with things; we just have to let them work in their own way to produce result naturally.
The problem in now days is that we are all “Bisy Backson”, that means that we are too busy trying too hard to achieve something new and as a result we are not able to see the solution that is in front of us. We are always competing against others and we end up losing our selves and forget our needs.

In conclusion, to attain quality in our architecture means being able to understand our limits and being able to enjoy the whole process. Sometimes it takes us time to recognize our own value. We simply need to believe in ourselves, trust our instincts and experiences in life and not being afraid to try and fail. We have to relax and enjoy what we are doing, after all the anticipation and the awareness for the result often means much more than the reached goal.

Friday, November 7, 2008

Quality in Writing

The following two extracts are also of varying quality. Both come from contemporary Anglo-Saxon literature and both are descriptions of individual French women. Read them and decide which one has the greatest quality. Explain your answers.


Extract 1:

[He] turned to see a young woman approaching. She was moving down the corridor toward them with long, fluid strides… a haunting certainty to her gait. Dressed casually in a knee-length, cream coloured Irish sweater over black leggings, she was attractive and looked about thirty. Her thick burgundy hair fell unstyled on her shoulders, framing the warmth of her face. Unlike the waifish, cookie-cutter blondes that adorned Harvard dorm room walls, this woman was healthy and an unembellished beauty and genuineness that radiated a striking personal confidence.

Extract 2:

The French girl appeared without her boyfriend and without any shoes. Her legs were brown and slim, her skirt short. She padded delicately through the café. We all watched her. The heroin mute, the group of Americans, the Thai kitchen boys. We all saw the way she moved her hips to slide between the tables, and the silver bracelets on her wrists. When her eyes glanced around the room we looked away, and when she turned to the street we looked back.

Tuesday, March 4, 2008

Notes on Chapter 8

The Quality Itself

Argument against « modular » architecture – this style characterizes twentieth century building.
Nature is not “modular”.

Everything is individual. Drops of water, waves and drops within the the wave, blades of grass etc are all different but we don’t get tired of looking at them.
Every ecosystem has common broad characteristics and each element is individual.
No two atoms are the same. Each one is different according to its environment. The orbits of each electron is influenced by the orbits of adjacent electrons.
“Each pattern is a generic solution to some system of forces in the world. But the forces are never quite the same.” P147
Things that are not part of nature are at odds with it.
For a building to be “whole” it must have the character of Nature p149
This does not mean building builings that look like trees etc – but it will have the same balance of repetition.
Repetition in building occurs if elements “make sense”. That is we see sameness in windows nd doors because it makes sense to maintain these shapes.
Baluster
Boards
House siding
Tiles
Roof
Whitewash
Trellises
Arcades
Paving stones

Notes on Chapter 6

Patterns Which Are Alive

Class or Homework exercise.

Before studying Chapter 6 using the ideas of Christopher Alexander that you have seen so far, on a transparency design a courtyard that is alive. Show this to the class and explain it.

Chapter 6

A city that’s lives let’s our inner forces loose, a dead one locks them up
Character of a city comes from repeating patterns.

A man is alive when he not in conflict with his internal forces.
This can’t be achieved through inner work alone.

Alexander believed it is influenced by one’s surroundings. Some places make us feel alive others make it more difficult.

E.g 1 Work and family separation

– when family/work relationship is good we come alive.

When children are present or close to the work of parents then there is less conflict. Children observe parents working, understand the adult world.

Modern families, fathers faces his children when he is most tired.
A working woman is compromised between being masculine and feminine p108.

Eg 2 Courtyard

Properly formed helps people come alive
People seek:
Privacy
Sky
Sun
Plants and flowers

When a courtyard is to enclosed with no view people feel uncomfortable and stay away cf Prague guesthouse Alabaster. Courtyard with windows – felt like being stared at – people stayed away.
People need to see out to a larger and more distant space.
A courtyard should be a place where people pass in and out – crossing paths from different rooms
Should have multiple purposes
Requires a transitional area to accommodate people’s timidity eg a porch or veranda
Here forces resolve themselves.

Notes on Chapter 5

Patterns of Space


There are two sorts of places those that set our inner forces loose or free and those that constrain them.
A place that is “alive” in Christopher Alexander’s terms is one that conforms to instinctive desires for comfort.

Work and Family

Desires
Children need to feel they belong
Children learn by imitating adults
Children desire to be like their parents and want to see and them in their work
Parents desire to educate their children
Conflict
Women desire to be maternal, do not like being only at work may feel masculine
Men have to deal with children when most tired
Resolution
Design a city that resolves the separation of work and family.

Court yard

Desires
To be under the sky
Sun
Shelter
Flowers/plants
A view onto a larger space
Privacy
Familiarity
Openness
Dislike enclosed spaces
People like gradual transition between inside and outside

To design a courtyard that meets these fundamental desires. If you can you will have created a place where people can feel alive.

A certain amount of stress is necessary to live
Stress resolution is what life is about
And necessary for the creation of quality

The presence of this quality without a name gives the object “goodness”. Natural things have this but it is not dependant on human usefulness – that is natural things have intrinsic value.

Notes on Chapter 4

Pattern of Events

  • Every place is given character by the events that occur there.
  • Events that move us – saying good bye, Christmas memories
  • The events are not necessarily human – sunlight on a window sill, wind in the grass
  • The life of a house or a town by shape of buildings, ornament and plan – but by the quality of events encountered there.
  • All events counts both human and natural.
  • The character of a town is determined by the events that keep on happening there.
  • Our lives are made up of about a dozen patterns of events.
  • If these few patterns are good for me I live well if not I live badly.
  • Each town has a set of patterns that correspond to its culture.
  • These patterns of events give the world a structure – the patterns are anchored in space
  • Patterns require certain structures – sleeping require a bed.
  • In order to “watch the world go by” a raised area above a public place is required – a porch or a café terrace.
  • The pattern of event is dependant on the space in which it occurs.
  • The names of spaces tell us what goes on there – they suggest what happens there and what people do there eg rooftop, alley, parking lot, freeway etc.
  • They are not just dead pieces of architecture, they have a entire life associated with them.
  • Space does not cause events – different cultures respond differently to spaces.
  • Sidewalk in NY is for walking on. Sidewalk in Jamaica is for sitting and chatting.
  • People respond in terms of what they expect to happen there.
  • We cannot separate the stream from the stream bed.
  • A building is a living thing.
  • Try to see the pattern of events and the space as one.

Notes on Chapter 3

Being Alive

The search for this quality is essence of anyone’s life.
The quality is found in all things
We can only really understand it when we see it in ourselves.
Seen in the smile of gypsies.
Smile of being at home with one.
This freedom/oneness comes when we abandon ourselves – give ourselves over to our intuition.
When all our forces can move freely within us. P.48

“So long as we are like this there is a tightness about the mouth, a nervous tension in the eyes, a stiffness and a brittleness in the way we walk, the way we move.”

Japanese film Ikiru (To Live)
Terminally ill, makes a park in a Tokyo slum.
He has no more fear because he knows he’s going to die. He has nothing to lose.
We are most alive when we are taking risks e.g. high wire walker family who fell.
“On the wire that’s living…all the rest is waiting.”

To be at ease with nature and the elements
No fear of ridicule, morality, loss etc.

Most of us live not knowing whether we are free or not.
But when we smile unexpectedly is when all the forces are momentarily resolved.
Hold on to these moments and repeat them.
Women recognize these moments better than men.* ( fake and felt smile confirmed more often by women than men)
Conscious effort to attain this state will spoil it – we only know them in retrospect
Yet we all know the feeling.
When we are most just, most sad and most hilarious p.53

We recognize this quality when it occurs in buildings*- by asking whether they are like us when we are free – which buildings, places make us feel like this –which ones make us remember those moments.

One creates the other – they are not just an analogy.
People who have this quality put it in their constructions
It is the quality of life
We should seek it in order to become alive.